The temporality of the real unbinding of the poverty-rabble follows a logic of eternity because at no time can the poor rabble re-enter legal and statist contexts if the possibility of accumulating property has also been lost. Its time is eternity because only the poverty-rabble presents the paradigm of absolute and complete unbinding.
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The temporality of the real unbinding of the poverty-rabble follows a logic of eternity because at no time can the poor rabble re-enter legal and statist contexts if the possibility of accumulating property has also been lost. Its time is eternity because only the poverty-rabble presents the paradigm of absolute and complete unbinding.
Isiah Medina
Isiah Medina
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